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Comments on glosses:

Dominic Fox said: "i) is that morals consign any demographic that
lives and chooses (perhaps) a life other than what is considered to
be the moral life to perdition, to an abject status which places it in
the path of extermination."

i) Reply: Which seems to have things backwards. Morals do not "lead" to
perdition, abjection, and extermination; these last are (along with other
dark conditions out of which all literature is ultimately fashioned)
merely fertilizing minerals of Mortality's soil (the real and infinite
reality), out of which pop the evolving and ephemeral flowers of morality
(true, the genus has a heavy and dangling pistil).

Dominic Fox then says, " ii) is that morals seek to place restraints
on the imagination, on the uses of intellect, and that censorship of
any kind is infinitely contagious."

ii) Reply: Morals are, as stated above, merely ephemera, flowers of
good and flowers of evil, but always, of whatever moral species,
only instances of imagination. Thus, to say that "morals seek to
place restraints on the imagination" is in fundamental error, for
morals are composed of Imagination's very being-- a secretion
secreted by a transient body in reflex reaction against a certain
violence without (which is, as stated above, the ground of Death).

In this manner, bereft of hope, and however absurdly, given its fate,
the imagination pleasures and throbs inside the viscid and transparent
sap that encases it. And, lo, these encasings can be imagined as
if in the form of amberish spheres: And thus, by and by, when
spheres of dissimilar or disjunctive moral nature come into a
vicinity of one another, the imagination is excited and thus does
secrete more sap around it, making its total form larger, more beautiful,
and therefore more likely to commune or combat with other spheres, thus ever
increasing the imagination's chances to extend its attractions and enrich
its excitements. This evolutionary law is so even though the sap secreted by
the imagination is no more real than a daydream.

iii) and iv) collapse under the logical weight of the above.


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