Dear Alison, I agree with you. But to privilege relationship is also to ratify categories.  All classification is rhetorical and obviously can be changed, inexorably or otherwise. The Aristotelian boxes have been useful, annoying as it still is to encounter students who understand poems as boxes in which meaning is cunningly concealed and from which it can be painstakingly extracted. The two models of the human body as understood by the Greeks: the male body as hard and firmly bounded, and the female body as soggy and osmotic, still model our ways of knowing in the West. That second model is increasingly useful, which is all that matters in rhetoric.
Mairead

At 01:06 PM 5/20/01 +1000, you wrote:

I would rather knowledge was built on dynamic relationships, which seem
less static than Aristotlean boxes and (to me) closer to actualities.
The instabilities and inherent transformative qualities of relationships
aren't built into traditional categorical knowledge, or, rather, are
glossed. Rather than a grid laid on top of something, a closer and
specific attention to whatever or however it is and behaves. That's
where the complex sciences are quite interesting, in how they pay
attention to phenomena - turbulence, organic growth, etc - which have
been sidelined by other knowledges; or contemporary approaches to
neurology, which incorporate emotions and feelings as subjects of
investigation and have to incorporate more complex ideas of the studying
subject, therefore... I mean, categories can hardly be regarded as
absolute, or as the only means of knowing.

Best

Alison


At 01:06 PM 5/20/01 +1000, you wrote:


I would rather knowledge was built on dynamic relationships, which seem
less static than Aristotlean boxes and (to me) closer to actualities.
The instabilities and inherent transformative qualities of relationships
aren't built into traditional categorical knowledge, or, rather, are
glossed.  Rather than a grid laid on top of something, a closer and
specific attention to whatever or however it is and behaves.  That's
where the complex sciences are quite interesting, in how they pay
attention to phenomena - turbulence, organic growth, etc - which have
been sidelined by other knowledges; or contemporary approaches to
neurology, which incorporate emotions and feelings as subjects of
investigation and have to incorporate more complex ideas of the studying
subject, therefore... I mean, categories can hardly be regarded as
absolute, or as the only means of knowing.

Best

Alison