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On Sun, 2 Dec 2001 02:44:16 -0000, Christopher Walker <[log in to unmask]>
wrote:

>David Bircumshaw wrote:
><snip>
>To my mind, there is an enormous and potentially exciting area of work
>'waiting to be done' in literary theory, rather comparable I think to
>neurology, but as things are, it remains undone.
><snip>
>
>I'm not sure where you wished to take that; but there is, of course,
>neurolinguistics.
>
>Besides which, the shift (since, say, the 1970s) away from treating
language
>as a cognitive special case towards treating it as an _aspect_ of
perception
>and cognition means that we are now some steps nearer to what you may have
>in mind.
>
>At their heart, cognitive theories of metaphor (Cf Lakoff, Turner,
>Fauconnier et al) posit that metaphors are created by projecting one or
more
>characteristics of one domain onto another (to create 'a long time' or
>whatever) and also by moving progressively from the physical, experienced,
>to the abstract. Developments or elaborations of that basic proposition
>(such as Conceptual Blending or Cognitive Integration) begin to offer the
>possibility, if not more, that (consensually) good but apparently disparate
>readings of the same text will be reconcilable at the level of their
overall
>conceptual structure but that (what are generally agreed to be) bad or
>eccentric readings will not be. There may, in other words, be some
>predictive power.
>
>Others (Cf Robert Port at U Indiana) have been looking at rhythm and
>phonetics and (interestingly, to my mind) at entrainment and self
>entrainment. This seems likely both to alter our view of phonemes and to
>increase and alter our understanding of how the sound of poetry is
>constituted by the poet, by the reader and by the hearer.
>
>There is also, I believe (though I can't think where, offhand) work being
>done on such matters as eye saccades and how these affect our visual
>apprehension of the text.
>
>Literature being an open system, its *predicatibility* more than in a very
>limited way, whatever the rigour of the theoretical model, is (I think)
>somewhat moot.
>
>Christopher Walker

All this perspective started from Barthes' reflections in Camera Lucida.

And the enphasis puut on the eye perspectives (therefore the visual texts
of the mind).
No?