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Erik requested me to fw this message
anna
----- Original Message -----
From: Erik Leipoldt <[log in to unmask]>
To: anna williamson <[log in to unmask]>
Sent: Thursday, September 07, 2000 12:29 PM
Subject: Re: Normalisation vs Pride and Self-Expression


> It is a misconception to understand normalization as having people with
> disabilities be 'normal' or imposing cultural uniformity.  A quick dip
into some
> of Wolfensberger's writings may help.
>
> From Wolfensberger & Thomas' "Program Analysis of Service Systems
Implementation
> of Normalization Goals (PASSING) the following (p.28): "One can say that a
> person is 'normalised' if s/he (a) experiences a degree of social
acceptance
> that is not below the average range, (b) hs a culturally normative degree
of
> personal autonomy and choice, (c)has access to the valued experiences and
> resources of open society much as would be the case for a typical citizen,
and
> (d) is free and capable of choosing and leading a lifestyle that is
acceptable
> to at least a majority of other people of the same age."  Plenty of room
for
> pride and self-expression I think.
>
> Wolfensberger & Thomas go on to say that since this is not always an
attainable
> scenario  "normalisation strategies take into account the particular
individual
> concerned, the limits of current service know-how, and the individual's
own
> choices".
>
> Also, Social Role Valorization (SRV) is not just a 'service philosophy'.
As
> Wolfensberger writes:  "SRV principles are equally applicable to all sorts
of
> decisions that people make outside of formal, organised human services eg
in
> their ordinary lives, in informal interpersonal relationships, and in
natural,
> informal, non-organised, non-structural ways of helping or relating"
(1998,
> Wolfensberger. A brief introduction to Social Role Valorization: A
high-order
> concept for addressing the plight of socially devalued people, and for
> structuring human services, p.1).
>
> I am a person with 22 years experience of quadriplegia and I see the
eminent
> relevance of SRV when it tells us that:
> 1.  Many people with disabilities are devalued by the societies they live
in,
> 2. That means many people with disabilities are more vulnerable to
> discrimination, abuse etc. than others,
> 3. According people with disabilities valued social roles will avoid or
minimise
> 1. and 2. and open the way to better opportunities for a full life
including the
> development of individual potential,
> 4. Strategies include image-enhancement, enhancement of personal
competency,
> de-congregation and de-segregation.
>
> Next to this it is also true of course that the environment handicaps
people
> with disabilities and hinders their participation but according them
valued
> roles may well do more about lowering these barriers lastingly and
> wholeheartedly than any amount of insistence on rights will, though the
latter
> definitely has its place.
>
> Cheers,
>
> Erik Leipoldt
>
> anna williamson wrote:
>
> > Hi
> > Its good to see some discussion of the issue of normalisation on the
list. I
> > think we need to distinguish between normalisation as a service
philosophy
> > and normalising tendances, which is a Foucauldian concept (i think) with
> > much broader application. They are related but not the same thing. Also
the
> > SRV model may be a social constructionist model, but it is focused on
the
> > individual and not the social or structural and so has some very
distinct
> > differences from the social materialist model. I think it is important
to
> > note that SRV is accepted as a model in the areas of disability where
the
> > people with disabilities are not present in the process of theory
building.
> > Most people feel that it is a bit of a psychological jail to be always
> > thinking of how to be more normal and I do wonder what messages it gives
> > people with a learning difficulty or cognitive impairment about
themselves.
> > For example, some people spend a lot of time learning how to read
> > (unsuccessfully) whereas they could instead demand that information is
> > presented in a more easily accessible format and get on with using the
> > information to achieve a better lifestyle for themselves.
> >
> > I agree that SRV is better than no service philosophy and respect the
great
> > work that has occurred to date using the model, but I think it is time
to
> > expand. I have found Mairian Corker's and Carol Thompson' s work really
> > helpful in looking for ways to understand intellectual impairment within
a
> > social model framework.
> >
> > regards anna williamson
> >
> >  ----- Original Message -----
> > From: Larry Arnold <[log in to unmask]>
> > To: <[log in to unmask]>
> > Sent: Wednesday, September 06, 2000 6:58 AM
> > Subject: RE: Normalisation vs Pride and Self-Expression
> >
> > > No - even Wolfensburger has revised his original model, he doesn't say
> > > normalisation anymore but social role valorization.
> > > The Social model which I usually defend up to the hilt elsewhere is
still
> > > what I would call a transitional model. A statement toward what we
> > > understand by the constructs disability and impairment, which have no
> > > absolute values but to me are relative to what you measure them
against.
> > >
> > > Now normalisation is a better concept than social apartheid but
> > > unfortunately demands that we have a social construct of normal, which
as
> > we
> > > know may be a sexist, racist median of behavior.
> > >
> > > Wouldn't want to be a normal redneck.
> > >
> > > Larry
> > >   -----Original Message-----
> > >   From: [log in to unmask]
> > > [mailto:[log in to unmask]]On Behalf Of
Timothy
> > > Lillie
> > >   Sent: 05 September 2000 15:31
> > >   To: [log in to unmask]
> > >   Subject: RE: Normalisation vs Pride and Self-Expression
> > >
> > >
> > >   I have always understood "normalization" (see Wolfensberger) to be (
in
> > its
> > > time) closely related to what we now call the social model.  Simply
put,
> > it
> > > said:  We don't care about the medicalization of disability; what does
> > count
> > > is that people with disabilities are able to function in the
community;
> > > therefore, the environment needs to be made accessible so that its use
by
> > > PWD becomes "normal."
> > >
> > >
>



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