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I am writing an MA dissertation on recent Hong Kong cinema (since around the
start of the new wave). My interest is in the continuity of traditional
Chinese ethics e.g. Confucian philosophy in the familial/ social order in
Hong Kong, and their representation in popular cinema.

Many scholars in the last two decades have concentrated on the issues of
identity in relation to the reversion in 1997. They have either ignored
discourses of a more personal/ social nature, or used cliches like ' Hong
Kong is a cultural desert/ cut off from its cultural roots'. To these
writers, the population and film makers were only able to reconnect with
their Chinese cultural roots throught the necessity imposed by the approach
of 1997.

Using family melodrama, father and son subgenre and 'wenyi' films, I want to
contradict this school of thoughts by rediscovering the traces of Chinese
tradition in the construction of personal relationships in the city. I am of
course aware of dramatic social and economic changes, particularly during
the 1970s and 80s, and the resultant cultural expression's heterogenous
nature.

The writers (both Western and local) who fail to recognise the continuity
often equate Chinese culture with the nation state of 'China'. They also
pigeon hole the Hong Kong film industry, which is a phenomenon that began
with the popularity of Bruce Lee and television series 'kung fu' in the
1970s. The use of throw away comments like 'complete breakdown of
traditional social structure' and the emphasis on violence indicate a lack
of critical insight of a culture which is constantly evolving but not
disappearing.

One of the aspects that I feel has particularly been neglected is the
discourse of gender, especially in relation to the oppressive nature of
traditional patriarchy. To create a genuine subjectivity in the study of
Hong Kong's cultural heritage and its cinema representation, it is essential
to reintegrate these overlooked issues.

For the second half of my project, I will look at the ganster/ hero genre
and again try to rediscover its cultural roots. Is anyone out there working
on similar issues? I hope to generate a debate so please do comment on what
I have said.

Leung Wing-fai



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