Print

Print


Return-Path: <[log in to unmask]>
Received: from  rly-yc01.mx.aol.com (rly-yc01.mail.aol.com [172.18.149.33])
	by air-yc04.mail.aol.com (v67_b1.21) with ESMTP; Tue, 01 Feb 2000
	19:14:16 -0500
Received: from  cwj-serv01.cwjamaica.com (cwj-serv01.cwjamaica.com
	[208.11.45.6]) by rly-yc01.mx.aol.com (v67_b1.21) with ESMTP; Tue, 01
	Feb 2000 19:13:52 -0500
Received: from sgill ([208.11.47.35]) by cwj-serv01.cwjamaica.com
          (Post.Office MTA v3.5.2 release 221 ID# 0-57632U50000L50000S0V35)
          with SMTP id com; Tue, 1 Feb 2000 18:51:38 -0500
Message-ID: <006801bf6d10$ec6af4c0$232f0bd0@sgill>
From: [log in to unmask] (Sonia Gill)
To: <Undisclosed-Recipient:;@aol.com;>
Subject: Fw: MUSIC-COSTA RICA:  CALYPSO TRADITION ATTRACTS A ...
Date: Tue, 1 Feb 2000 18:48:08 -0500
MIME-Version: 1.0
Content-Type: multipart/alternative;
	boundary="----=_NextPart_000_000F_01BF6CE4.E1D5ED20"
X-Priority: 3
X-MSMail-Priority: Normal
X-Mailer: Microsoft Outlook Express 5.00.2615.200
X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2615.200


------=_NextPart_000_000F_01BF6CE4.E1D5ED20
Content-Type: text/plain; charset="ISO-8859-1"
Content-Transfer-Encoding: quoted-printable


>>>SAN JOSE, (Jul. 2) IPS - Calypso, a rhythm originating in the  Caribbean
>>>Basin during the era of African slavery, had been limited  in Costa Rica
>to
>>>the coastal Limon province until a musician  recently brought it to the
>>>capital's recording studios.
>>>   Over the last two decades, Manuel Monestel, a sociologist and
>musician,
>>>has forged the "Cantoamerica" project, a group  specializing in Latin
>>>American music that experiments with and  develops Afro-Caribbean and
>urban
>>>rhythms. He has recently turned  his attention to calypso.
>>>   Monestel is a believer that calypso is an important expression of  a
>>>culture that has been marginalized from Costa Rica's daily life  - the
>>>culture of the Caribbean black community.
>>>   This Central American country has built its official history around
>its
>>>central valley, which is less than six percent of the entire  country,
but
>>>it is where nearly half of its 3.5 million inhabitants  live. Frequently,
>>>the cultural wealth of the rest of the nation is  forgotten.
>>>   "Calypso is more than just a rhythm -- its words reflect the life  of
>>>the society, they satirize it, criticise it, love it and also  laugh at
it
>>>-- it is common for calypso to contain a lot of humor,"  Monestel told
>IPS.
>>>
>>>   It is thought that composers of calypsos -- or "calypsonians" --  are
>>>the direct descendants of black musicians known as  "chantuelles," who
>>>during the slave era, spread news among the  Caribbean population.
>>>   With their guitars slung on their shoulders, these minstrels sang  and
>>>informed people about all kinds of things -- from rebellions  to jokes.
>>>They were the chroniclers of their time.
>>>   There is no authoritative explanation for the origin of the music's
>>>name, but it evokes the goddess Calypso, a character in Homer's  Odyssey
>>>who keeps the hero on her island for seven years.
>>>   In the Caribbean islands, calypso is known as "kaiso," and has such  a
>>>strong influence over the public that it has reportedly affected  the
>>>outcomes of national elections.
>>>   "Calypso is the raw material for many rhythms that are popular  now,"
>>>said Oscar Sequeira from his seat under a palm tree in  Limon's central
>>>park -- a massive man wearing a white guayabera (a  Caribbean shirt) and
a
>>>straw hat.
>>>   Sequeira is a music instructor at a school in Limon, but he is also
>the
>>>leader of "Caribbean Calypso," one of the best known musical  groups of
>the
>>>genre in the Costa Rican Caribbean.
>>>   After the colonial era, calypso spread throughout the Antilles and,
>>>thanks to traveling festivals, it became very popular in places  such as
>>>Trinidad and Tobago, where it still maintains its social  force.
>>>   This rhythm arrived in countries like Costa Rica thanks to the
>>>migration of people from the Antilles, where it began to take on  the
>local
>>>flavor.
>>>   Calypso is sung, usually in creole English, and recounts the joys  and
>>>misfortunes of the banana plantations, and the romances of the  people,
as
>>>well as making social criticisms.
>>>   Calypso is an art form in which the performers made their black
public
>>>laugh in the face of the social ills they suffered.
>>>   For example, the Limonese calypsonian Papa Tun, as he is known,
>>>composed this humorous calypso about a malaria epidemic:
>>>   "Zancudo, zancudo, no me piques mas/no quiero malaria/no quiero
>>>morir/no me piques mas/no me piques mas/no me piques mas."
>>>   (Mosquito, mosquito, don't bite me anymore/I don't want malaria/  I
>>>don't want to die/don't bite me anymore/don't bite me anymore/  don't
bite
>>>me anymore.)
>>>   Through its musical "rescue work," Cantoamerica has joined forces
with
>>>the one of the region's most respected calypsonians, an  80-year-old
black
>>>man who lives in the town of Cahuita in Limon  province. His name is
>Walter
>>>Ferguson, but he is better known as  Mister Gavitt.
>>>   Gavitt sings about the little things -- life's details -- but he  has
>>>also created calypsos with strong social meaning. In one of  them, called
>>>"Retribution," he clearly captures the differences  among social classes
>>>and their consequences. This is just a  fragment:
>>>   "Retribution/I want to sing it loud and clear/retribution/I want  the
>>>people to hear/Pushing people's children in the gutter/And you  are
living
>>>in luxury/Every day you got your bread and butter/And  then you practice
>>>hypocrisy."
>>>   Mister Gavitt continues composing and he sends his work to Monestel
in
>>>San Jose, where the musician has been performing Gavitt's work  with his
>>>band.
>>>   Monestel's newest project is to write a book about calypso, and  his
>>>seventh Cantoamerica recording is expected to be ready for  release this
>>>August, which will be appropriately named  "Calypsonians."
>>>   The disk includes 10 songs (nine by Ferguson and one by Monestel),
>>>which Monestel hopes will be a tribute to all calypso composers in  the
>>>region.
>>>
>>>. . . The Electronic Evergreen, courtesy of GEM Radio Network
>>>
>>
>>
>>
>


------=_NextPart_000_000F_01BF6CE4.E1D5ED20
Content-Type: text/html; charset="ISO-8859-1"
Content-Transfer-Encoding: quoted-printable

<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META content=3D"text/html; charset=3Diso-8859-1" http-equiv=3DContent-Type>
<META content=3D"MSHTML 5.00.2614.3500" name=3DGENERATOR>
<STYLE></STYLE>
</HEAD>
<BODY bgColor=3D#ffffff>
<DIV>&nbsp;</DIV>&gt;&gt;&gt;SAN JOSE, (Jul. 2) IPS - Calypso, a rhythm=20
originating in the&nbsp; Caribbean<BR>&gt;&gt;&gt;Basin during the era of=20
African slavery, had been limited&nbsp; in Costa=20
Rica<BR>&gt;to<BR>&gt;&gt;&gt;the coastal Limon province until a musician&nb=
sp;=20
recently brought it to the<BR>&gt;&gt;&gt;capital's recording=20
studios.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Over the last two decades, Manuel Mones=
tel,=20
a sociologist and<BR>&gt;musician,<BR>&gt;&gt;&gt;has forged the "Cantoameri=
ca"=20
project, a group&nbsp; specializing in Latin<BR>&gt;&gt;&gt;American music t=
hat=20
experiments with and&nbsp; develops Afro-Caribbean=20
and<BR>&gt;urban<BR>&gt;&gt;&gt;rhythms. He has recently turned&nbsp; his=20
attention to calypso.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Monestel is a believer tha=
t=20
calypso is an important expression of&nbsp; a<BR>&gt;&gt;&gt;culture that ha=
s=20
been marginalized from Costa Rica's daily life&nbsp; -=20
the<BR>&gt;&gt;&gt;culture of the Caribbean black=20
community.<BR>&gt;&gt;&gt;&nbsp;&nbsp; This Central American country has bui=
lt=20
its official history around<BR>&gt;its<BR>&gt;&gt;&gt;central valley, which=20=
is=20
less than six percent of the entire&nbsp; country,<BR>but<BR>&gt;&gt;&gt;it=20=
is=20
where nearly half of its 3.5 million inhabitants&nbsp; live.=20
Frequently,<BR>&gt;&gt;&gt;the cultural wealth of the rest of the nation=20
is&nbsp; forgotten.<BR>&gt;&gt;&gt;&nbsp;&nbsp; "Calypso is more than just a=
=20
rhythm -- its words reflect the life&nbsp; of<BR>&gt;&gt;&gt;the society, th=
ey=20
satirize it, criticise it, love it and also&nbsp; laugh=20
at<BR>it<BR>&gt;&gt;&gt;-- it is common for calypso to contain a lot of=20
humor,"&nbsp; Monestel=20
told<BR>&gt;IPS.<BR>&gt;&gt;&gt;<BR>&gt;&gt;&gt;&nbsp;&nbsp; It is thought t=
hat=20
composers of calypsos -- or "calypsonians" --&nbsp; are<BR>&gt;&gt;&gt;the=20
direct descendants of black musicians known as&nbsp; "chantuelles,"=20
who<BR>&gt;&gt;&gt;during the slave era, spread news among the&nbsp; Caribbe=
an=20
population.<BR>&gt;&gt;&gt;&nbsp;&nbsp; With their guitars slung on their=20
shoulders, these minstrels sang&nbsp; and<BR>&gt;&gt;&gt;informed people abo=
ut=20
all kinds of things -- from rebellions&nbsp; to jokes.<BR>&gt;&gt;&gt;They w=
ere=20
the chroniclers of their time.<BR>&gt;&gt;&gt;&nbsp;&nbsp; There is no=20
authoritative explanation for the origin of the music's<BR>&gt;&gt;&gt;name,=
 but=20
it evokes the goddess Calypso, a character in Homer's&nbsp;=20
Odyssey<BR>&gt;&gt;&gt;who keeps the hero on her island for seven=20
years.<BR>&gt;&gt;&gt;&nbsp;&nbsp; In the Caribbean islands, calypso is know=
n as=20
"kaiso," and has such&nbsp; a<BR>&gt;&gt;&gt;strong influence over the publi=
c=20
that it has reportedly affected&nbsp; the<BR>&gt;&gt;&gt;outcomes of nationa=
l=20
elections.<BR>&gt;&gt;&gt;&nbsp;&nbsp; "Calypso is the raw material for many=
=20
rhythms that are popular&nbsp; now,"<BR>&gt;&gt;&gt;said Oscar Sequeira from=
 his=20
seat under a palm tree in&nbsp; Limon's central<BR>&gt;&gt;&gt;park -- a mas=
sive=20
man wearing a white guayabera (a&nbsp; Caribbean shirt)=20
and<BR>a<BR>&gt;&gt;&gt;straw hat.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Sequeira is a=
=20
music instructor at a school in Limon, but he is=20
also<BR>&gt;the<BR>&gt;&gt;&gt;leader of "Caribbean Calypso," one of the bes=
t=20
known musical&nbsp; groups of<BR>&gt;the<BR>&gt;&gt;&gt;genre in the Costa R=
ican=20
Caribbean.<BR>&gt;&gt;&gt;&nbsp;&nbsp; After the colonial era, calypso sprea=
d=20
throughout the Antilles and,<BR>&gt;&gt;&gt;thanks to traveling festivals, i=
t=20
became very popular in places&nbsp; such as<BR>&gt;&gt;&gt;Trinidad and Toba=
go,=20
where it still maintains its social&nbsp; force.<BR>&gt;&gt;&gt;&nbsp;&nbsp;=
=20
This rhythm arrived in countries like Costa Rica thanks to=20
the<BR>&gt;&gt;&gt;migration of people from the Antilles, where it began to=20=
take=20
on&nbsp; the<BR>&gt;local<BR>&gt;&gt;&gt;flavor.<BR>&gt;&gt;&gt;&nbsp;&nbsp;=
=20
Calypso is sung, usually in creole English, and recounts the joys&nbsp;=20
and<BR>&gt;&gt;&gt;misfortunes of the banana plantations, and the romances o=
f=20
the&nbsp; people,<BR>as<BR>&gt;&gt;&gt;well as making social=20
criticisms.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Calypso is an art form in which the=20
performers made their black<BR>public<BR>&gt;&gt;&gt;laugh in the face of th=
e=20
social ills they suffered.<BR>&gt;&gt;&gt;&nbsp;&nbsp; For example, the Limo=
nese=20
calypsonian Papa Tun, as he is known,<BR>&gt;&gt;&gt;composed this humorous=20
calypso about a malaria epidemic:<BR>&gt;&gt;&gt;&nbsp;&nbsp; "Zancudo, zanc=
udo,=20
no me piques mas/no quiero malaria/no quiero<BR>&gt;&gt;&gt;morir/no me piqu=
es=20
mas/no me piques mas/no me piques mas."<BR>&gt;&gt;&gt;&nbsp;&nbsp; (Mosquit=
o,=20
mosquito, don't bite me anymore/I don't want malaria/&nbsp;=20
I<BR>&gt;&gt;&gt;don't want to die/don't bite me anymore/don't bite me=20
anymore/&nbsp; don't<BR>bite<BR>&gt;&gt;&gt;me=20
anymore.)<BR>&gt;&gt;&gt;&nbsp;&nbsp; Through its musical "rescue work,"=20
Cantoamerica has joined forces<BR>with<BR>&gt;&gt;&gt;the one of the region'=
s=20
most respected calypsonians, an&nbsp; 80-year-old<BR>black<BR>&gt;&gt;&gt;ma=
n=20
who lives in the town of Cahuita in Limon&nbsp; province. His name=20
is<BR>&gt;Walter<BR>&gt;&gt;&gt;Ferguson, but he is better known as&nbsp; Mi=
ster=20
Gavitt.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Gavitt sings about the little things --=20
life's details -- but he&nbsp; has<BR>&gt;&gt;&gt;also created calypsos with=
=20
strong social meaning. In one of&nbsp; them,=20
called<BR>&gt;&gt;&gt;"Retribution," he clearly captures the differences&nbs=
p;=20
among social classes<BR>&gt;&gt;&gt;and their consequences. This is just a&n=
bsp;=20
fragment:<BR>&gt;&gt;&gt;&nbsp;&nbsp; "Retribution/I want to sing it loud an=
d=20
clear/retribution/I want&nbsp; the<BR>&gt;&gt;&gt;people to hear/Pushing=20
people's children in the gutter/And you&nbsp; are<BR>living<BR>&gt;&gt;&gt;i=
n=20
luxury/Every day you got your bread and butter/And&nbsp; then you=20
practice<BR>&gt;&gt;&gt;hypocrisy."<BR>&gt;&gt;&gt;&nbsp;&nbsp; Mister Gavit=
t=20
continues composing and he sends his work to Monestel<BR>in<BR>&gt;&gt;&gt;S=
an=20
Jose, where the musician has been performing Gavitt's work&nbsp; with=20
his<BR>&gt;&gt;&gt;band.<BR>&gt;&gt;&gt;&nbsp;&nbsp; Monestel's newest proje=
ct=20
is to write a book about calypso, and&nbsp; his<BR>&gt;&gt;&gt;seventh=20
Cantoamerica recording is expected to be ready for&nbsp; release=20
this<BR>&gt;&gt;&gt;August, which will be appropriately named&nbsp;=20
"Calypsonians."<BR>&gt;&gt;&gt;&nbsp;&nbsp; The disk includes 10 songs (nine=
 by=20
Ferguson and one by Monestel),<BR>&gt;&gt;&gt;which Monestel hopes will be a=
=20
tribute to all calypso composers in&nbsp;=20
the<BR>&gt;&gt;&gt;region.<BR>&gt;&gt;&gt;<BR>&gt;&gt;&gt;. . . The Electron=
ic=20
Evergreen, courtesy of GEM Radio=20
Network<BR>&gt;&gt;&gt;<BR>&gt;&gt;<BR>&gt;&gt;<BR>&gt;&gt;<BR>&gt;<BR></BOD=
Y></HTML>

------=_NextPart_000_000F_01BF6CE4.E1D5ED20--