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BSA-BOURDIEU-STUDY-GROUP  March 2016

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Subject:

The Great Divide: Sociology, Anthropology, and Race in France since Lévi-Strauss

From:

Jenny Thatcher <[log in to unmask]>

Reply-To:

Jenny Thatcher <[log in to unmask]>

Date:

Mon, 21 Mar 2016 12:06:29 +0000

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text/plain

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The below Sociological Review event maybe of interest to some members of this group.

Please find attached the details of the Sociological Review’s Annual Sociology Lecture.

To reserve a place, please email me at [[log in to unmask]].

Best wishes, Jenny



The Sociological Review Annual Sociology Lecture

Friday May 20th 2016, 17.45-21.00

SOAS, University of London



Keynote: Professor Éric Fassin (Université Paris-8)

Discussants: Professor Gurminder K Bhambra (University of Warwick, UK and Linnaeus University, Sweden) and Dr Imogen Tyler (Lancaster University)


Professor Éric Fassin will bring together the disciplines of anthropology and sociology to demonstrate how the boundaries that were drawn around them were part of an academic struggle for power in which the term ‘race’ and the politics of decolonization were central to the war of disciplinary position.


The Great Divide:
Sociology, Anthropology, and Race in France since Lévi-Strauss

Claude Lévi-Strauss published the Elementary Structures of Kinship in 1949 as a sociologist. Only in 1950 was he to appropriate the term “anthropology” in his introduction to the posthumous edited volume of essays by Marcel Mauss, entitled Sociologie et anthropologie. The French sociological tradition did not distinguish between the two disciplines; on the contrary, Émile Durkheim and his heirs distanced themselves from an “anthropology”
that was associated with race during the first half of the century. In order to reclaim this label, and thus institute himself as the founding father of French anthropology, Lévi-Strauss could not merely rely on American cultural anthropology; he had to erase the racial legacy of the French tradition. This was accomplished in his 1952 UNESCO pamphlet “Race and History”. It was a powerful move in the wake of World War Two, especially from one who had to flee Nazi persecutions against Jews. But this was also the eve of decolonization – at a time
when Georges Balandier analyzed the “colonial situation” as a sociologist, while Michel Leiris and Aimé Césaire denounced the politics of race in the French empire. Today’s French work on race has to revisit this great divide of the 1950s, not only between anthropology and sociology, but also between the social sciences and race.

About Éric Fassin
After teaching in the United States from 1987 to 1994 (at Brandeis University and New York University), and at the École normale supérieure in Paris from 1994 to 2012, Éric Fassin is now a professor of sociology in the Political Science Department and co-chair of the Gender Studies Department at Paris 8 University. He is a founding member of the new Laboratoire d’études de genre et de sexualité – Research Center on Gender and Sexuality Studies (LEGS, CNRS / Paris 8 / Paris 10). His work focuses on contemporary sexual and racial politics, including immigration issues, in France, in Europe, and in the United States – often in a comparative perspective. He is frequently involved in the French public debates on issues his work addresses – from samesex marriage and gender parity to the politics and policies of immigration and race, but also on the evolution of the left.

Recent books: Gauche: l’avenir d’une désillusion, Textuel (2014). Roms & riverains. Une politique municipal de la race (with Carine Fouteau, Serge Guichard, and Aurélie Windels), La Fabrique (2014). Herculine Barbin, dite Alexina B., by Michel Foucault, new edition, with an afterword by Éric Fassin, Gallimard (2014). Discutir Houellebecq. Cinco ensayos críticos entre Buenos Aires y París, Éric Fassin et al., Capital Intelectual, Buenos Aires, 2015.

This event is free but it is essential to register. To reserve a place, please email Jenny Thatcher [[log in to unmask]]. 

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