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Reminder: ASA Conference (deadline for abstracts: 5 January)
CFP for panel: "Enlightenment's third pillar: solidarity and solidarity
economies"
We invite contributions that view solidarity as a grounded practice (based
on participants' paradigms) and an analytical prism (reviewing the
political legacy in and of Enlightenment). Solidarity is understood in the
widest sense, to include moral economies, allegiances and political
imagination.
Long Abstract
The submerged reciprocities during crises are coming to the fore in the
form of grassroots solidarity economies, the revival of the debate on the
moral economy, critical approaches to neoliberalism and an attention to
grassroots responses to its localised configurations. Such responses should
be taken seriously in order to provide an anthropological prism to a
contested notion, largely neglected as Enlightenment's legacy. Fraternity
has been the third, underdiscussed, pillar of political modernity,
alongside equality and freedom. This is especially current if we consider
that such practices are rising during (and, partly, because of) the crisis
in places like Southern Europe. Moreover, it is urgent we rethink ideas and
practices of solidarity situated in intellectual and ideological
trajectories that both diverge from and overlap with political
Enlightenment. We invite papers, based on ethnographic fieldwork among
participants in diverse official and informal solidarity networks that
might intersect with or contest the historical welfare state or provision
routes alternative to that (such as philanthropy and charity).
Contributions considering networks that arrange the distributions of food,
or the offering of services are expected to tackle the anthropological
discussion on crisis and uncertainty and should retain the ability of scale
to revisit larger questions about Enlightenment's political legacy,
reviewing local people's practices. The panel will critically explore the
insights coming from grounded perceptions of solidarity activity and
juxtapose these to broader debates on contemporary priorities for economic
and political democracy.
contact: Theodoros Rakopoulos, University of Pretoria, [log in to unmask]
2013/12/30 ANTHROPOLOGY-MATTERS automatic digest system <
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> There is 1 message totaling 73 lines in this issue.
>
> Topics of the day:
>
> 1. CFP Anthropology through the experience of the physical body (P059,
> IUAES
> 2014)
>
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> ----------------------------------------------------------------------
>
> Date: Sun, 29 Dec 2013 07:51:34 -0800
> From: Kaori Fushiki <[log in to unmask]>
> Subject: CFP Anthropology through the experience of the physical body
> (P059, IUAES 2014)
>
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>
> Dear All,
>
> We invite abstracts for this panel until January 9th, 2014.
> Please circulate to anyone who may be interested.
>
> Many thanks,
>
> Dr. Kaori FUSHIKI,
> Taisho University
> ----------------
> Call for paper
>
> (P059) Anthropology through the experience of the physical body
> IUAES Inter-Congress 2014 and JASCA 50th Anniversary Conference
>
> Chiba City in Greater Tokyo (Japan), 15-18 May 2014
>
> Please visit/submit via:
> http://www.nomadit.co.uk/iuaes/iuaes2014/panels.php5?PanelID=2847
>
> Convener: Kaori FUSHIKI (Taisho University)
>
> Co-convener: Ryoko SAKURADA (Ikuei Junior College)
>
> Short abst:
> The physical body is a ‘media’. All physical ‘things’ are experienced
> trough our skin and our senses which interpret a recognition of the world.
> Our recognition can’t exist without our ‘physical body’. This panel will
> rethink anthropological concerns from the perspective of the physical body.
>
> Long abst:
> What laysat the core of anthropology? Recently, we debated the
> anthropology of ‘things’ as a continuity of all kinds of physical
> existence, recognition, thoughts and knowledge. However, we cannot ignore
> our individual existence and our experience that constructs our world as a
> kind of cohesiveness. Once ‘things’ that exist outside of our recognition
> are captured by our individual senses, recognition and experience construct
> our world around us. But at the same time, our senses and recognition have
> also been constructed through individual experiences interpreted through
> our physical body. Therefore, it can be argued that from one perspective,
> all anthropological subjects revolve around the ‘physical body’, leading to
> the inevitable question of what is a human and what is constructed culture?
>
>
> In this panel, we will explore the following themes. 1) Rethinking linkage
> including classic themes such as lineage, family, lifestyle, living sphere,
> and moving. 2) The body itself, including the topics of the deficiencies of
> the body parts, the lack of the bodily functions, and medical treatments.
> 3) The topic of dead bodies, human lives and death. 4) Human behavior
> depending on our physical body which has limits in terms of movement and
> social behavior. 5) An interim body such as the body of spirit mediums,
> additional body parts, and cyborg-nized bodies and their lives. Within this
> discourse, we will be able to discuss the limits of the self, the expanded
> self, what is the essential ‘self’ and what is a human?
>
> We will not able to articulate final results at this time, however, we
> believe, this panel will be a beginning of a new system of viewing
> anthropological discourse.
>
>
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> ------------------------------
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> End of ANTHROPOLOGY-MATTERS Digest - 28 Dec 2013 to 29 Dec 2013 (#2013-313)
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