It's great to see a variety of experience and memory indicated here already that can still make it back to the early eighties. Perhaps after the month's discussion is up a time line could be established and published online charting the information that will have been forthcoming? Would that be a crumb friendly activity?
I know there are some other attempts to do this kind of thing out there already, but it's always interesting to compare them as they do tend to vary somewhat for whatever reasons ;)
Thanks also Nicholas for your take on a contemporary repurposing of the term net.art
best wishes,
Jon
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Architecture Film Festival, Rotterdam
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Kassel dockfest 2013
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On 4 Oct 2013, at 06:33, aharon <[log in to unmask]>
wrote:
> Hi,
>
> Seems like this discussion has a certain - or un-certain - multifaceted
> interest strands, which seem to me possibly significant in themselves.
>
> * The online prohibitive practices.
> this reminded me the discussions / time-waste-activities circa '93-'95 re
> stuff that is/isn't appropriate to say in emails, the amount of KB that
> should be socially acceptable, the language usage, and possibly other
> etiquette seeking/forming/enforcing sort of efforts.
> Hence, perhaps a bit like Rob, I recall feeling a bit unsure how to join
> or be a part of online discussions.
> (still, I think, somehow daunting for new-comers..)
>
> * Art linked histories.
> While reading the initial emails in this thread, I tried to remember how I
> associated art and MUDs, MOOs, and IRCs with artistic practices..
> 1st search led me to Sherry Turkle - later mentioned by Rob here - however
> that wasn't the link.. (eg http://arty.li/ZY5 )
> 2nd came a memory of the performative in computer interfaces, Brenda
> Laurel's theatre..
> 3rd was a search that led to a clustermag archive http://arty.li/ZYS where
> indeed the preson I contacted/pestered at the time and showed me the link
> to MOOs and MUDs was mentioned: Allucquére Rosanne Stone
> I think that perhaps there is still a significance in current practices,
> affairs and networks to the fact Stone was using MOOs and MUDs within
> various identity shifts and mutations contexts..
>
> * Archives
> I think Groys talks about the archive and archiving as a particular way to
> transmit art from one generation/group-of-people/time to another on the
> internet. (Am probably paraphrasing a bit..) However the issue/interest
> remains rather illustratively poignant in this thread as by evoking
> memories and lack of them, we instantly make sort of un-sorted archives
> because we use this technology on its email archiving levels. Information
> bits that could be used to transmit and convey a certain history and
> histories that for most perhaps has never been?
>
> Cheers and all the best!
> Aharon
> xx
>
>
> http://aharonic.net (solitarily)
> http://digihub.org.uk (art & chat - monthly)
> http://aharonic.net/roo (rhythm oriented ontology - possibly)
> http://arty.li (url shortner fur artists - probably)
> http://searchnarcissus.net (find dark shades of shadows and live to tell
> about it - hopefully)
>
> -aharon #basekamp in freenode (sporadically)
> aharon/superuser on mumble - 37.123.117.29 (port 4505); digihub channels
> (currently)
>
>
>> On 02/10/13 11:25 PM, Charlotte Frost wrote:
>>>
>>> Before we even get into any discussion of lurking and flaming, I wonder if
>>> you or anyone else has any thoughts on how prohibitive online spaces
> can be to newcomers. I'm about to run the 3rd Academic Writing Month,
> which uses a lot of Twitter, and someone just said to me they were
> scared to death of taking part the first time round.
>>
>> I can entirely understand that.
>>
>> It wasn't until I'd spent several years being flamed on Usenet's alt.*
> hierarchy and on programming mailing lists that I was able to jump into
> the conversation on Rhizome RAW with any confidence.
>>
>> Twitter has been an amazing resource for contacts, conversation and news
> over the last few years. That's something that's ripe for study I think.
>>
>>> And also I like your point - if I'm understanding correctly - about
> different spaces giving rise to different types of
>>> interaction/discussion.
>>> Today it's easy to compare the 'brands' of different social media
> platforms but it's difficult to get a sense now of how one list would
> have
>>> differed from another - except by asking people to comment. So I'd love to
>>> know which lists people used and why? Why the Syndicate rather than
> Rhizome? Was it just geographical allegiance or was there a different
> type
>>> of discussion or a different value in being involved?
>>
>> Art historical ethnography?
>>
>> I joined Rhizome RAW quite late according to their archives and I
> absolutely loved it. The transatlantic access and institutional context
> it afforded was important. Its higher temperature was often creative,
> for me at least.
>>
>> See here for why people were so upset when RAW was shut down and what
> has changed since (if anyone reads that far my exasperated comment is,
> in my old Rhizome style, a carefully chosen quote from "Aliens"):
>>
>> http://rhizome.org/editorial/2013/apr/15/breaking-ice/
>>
>> After RAW I switched to netbehaviour full time. I've had heated debates
> on there but they've not descended to trolling, and that's directly a
> product of the culture that the administrators have created and
>> exemplified (and occasionally stepped in to enforce). I feel like I know
> people better on netbehaviour, even though I first formed some key
> relationships on RAW.
>>
>> http://www.netbehaviour.org/
>>
>> Alongside these I was and still am on eu-gene, the generative art list.
> This consists almost entirely of discussions of what generative art
> actually is, and is completely wonderful.
>>
>> http://generative.net/mailman/listinfo/eu-gene
>>
>> So yes I have found the character and value of each of these lists to be
> different. And I also feel a different person on each, which would
> please mid-90s Sherry Turkle.
>>
>>
>
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