Call for Contributions: Cultures of Repair (edited collection)
Edited by Mark Rainey and Theo Reeves-Evison
Centre for Cultural Studies, Goldsmiths, University of London
Suggested themes: Aesthetics of Repair, Technologies of Repair, Post-Colonial
Reparations, Reparative Justice
What does it mean to repair something? Is it to restore function, to compensate for a
fault, deterioration, or deficiency, or can the concept be expanded to account for a
general condition whereby a constitutive fault is repaired by art, technology, justice or
invention?
This book aims to mediate between concrete ‘cultures of repair’ and more abstract
conceptions in the spheres of philosophy and psychoanalysis. The following is an
indication of the conceptual range of ‘the repair’ which we intend to explore in this
edited collection. Submissions may address the following themes, although they are not
limited to them:
Aesthetics of Repair
In The Portrait of the Artist as a Young Man, James Joyce famously writes of going forth to
‘forge in the smithy of my soul the uncreated conscience of my race’. This gesture
positions art as a consciousness-shaping agency. But what if this vision of creation ‘ex
nihilo’ were to be replaced by another based on repairing, combining, and re-tooling
materials already at hand? This alternative vision would force us to reconsider the
foundations of modernism, and replace myths of rupture and perfection with a
celebration of the repair and its material traces.
Technologies of Repair
If we concede that culture has the ability to be repaired, the next question that presents
itself is what exactly is the fault. Already in Greek culture there exists a tragic dynamic of
man ‘after the fall’. To compensate for this lack at the level of Being, man is driven to
weave symbolic webs – worldwide webs – that blur the boundaries between ‘what’ and
‘who’. A section of this book will therefore be devoted to the question of technology as
repair, inspired by media philosophy, that positions technics as a constitutive element of
humanity as such.
Post-colonial Reparations
Joyce’s invocation of an uncreated Irish consciousness opens out onto the question of
the repair in post-colonial cultures. Specifically, what are the implications of demanding
‘reparations’ for historical grievances, and how can we define reparation as distinct from
retribution? If here the repair is an act of joining, of restoring, retribution works instead
to deepen division. Here the repair touches on a more general ethics, with far reaching
political ramifications.
Reparative Justice
Justice or diké holds an important position in ancient Greek texts, from Sophoclean
tragedy to Plato’s Republic. In these texts justice is often the term on which visions of
community turn after being torn asunder. Yet, a reparative justice may suggest
something distinct from restorative justice and may imply new configurations and
inventions in place of the reconstitution of former societal structures. In this sense it
may be considered transformative. A Reparative justice may also need to consider and
respond to attempts to universalise justice in the west, from Platonic metaphysics to
Christianity.
Submissions
To submit a chapter proposal for this edited collection please send an abstract of no more than 300 words. If selected, chapters should be 5,000 words in length. The deadline for abstract submission is 30 June 2013.
All submissions and inquiries should be directed to the editors:
Mark Rainey ([log in to unmask]) and Theo Reeves-Evison ([log in to unmask])
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