> ... My feeling about this poem is that it seems to be Zeus,
> rather than Jehovah, who is speaking.<<

Certainly the Protestant Version rather than a Jewish or Roman
Catholic one.

> Concentration on the male
> attributes means that this brand of religion has little to offer
> Christina Robina should she be unwise enough to pipe up.

Advice to Young Ladies
AD Hope

A.U.C. 334: about this date,
For a sexual misdemeanor which she denied,
The vestal virgin Postumia was tried;
Livy records it among affairs of state.

They let her off: it seems she was perfectly pure;
The charge arose because some thought her talk
Too witty for a young girl, her eyes, her walk
Too lively, her clothes too smart to be demure.

The Pontifex Maximus, summing up the case,
Warned her in future to abstain from jokes,
To wear less modish and more pious frocks.
She left the court reprieved, but in disgrace.

What then?  With her the annalist is less
Concerned than what the men achieved that year:
Plots, quarrels, crimes, with oratory to spare --
I see Postumia with her dowdy dress,

Stiff mouth and listless step; I see her strive
To give dull answers.  She had to knuckle down.
A vestal virgin who scandalized that town
Had a fair trial, then they buried her alive.

Alive, bricked up in suffocating dark;
A ration of bread, a pitcher if she was dry,
Preserved the body they did not wish to die
Until her mind was quenched to the last spark.

How many the black maw has swallowed in its time!
Spirited girls who would not know their place,
Talented girls who found that the disgrace
Of being a woman made genius a crime.

How many others, who would not kiss the rod,
Domestic bullying broke or public shame?
Pagan or Christian, it was much the same:
Husbands, St. Paul declared, rank next to God.

Livy and Paul, it may be, never knew
That Rome was doomed; each spoke of her with pride.
Tacitus, writing after both had died,
Showed that whole fabric rotten, through and through.

Historians spend their lives and lavish ink
Explaining how great commonwealths collapse
From great defects of policy -- perhaps
The cause is sometimes simpler than they think.

It may not seem so grave an act to break
Postumia's spirit as Galileo's, to gag
Hypatia as crush Socrates, or drag
Joan as Giordano Bruno to the stake.

Can we be sure?  Have more states perished, then,
For having shackled the enquiring mind,
Than those who, in their folly not less blind,
Trusted the servile womb to breed free men?

> One question
> is, of course, how much choice is there in the world? Most sentient
> life seems destined to suffer without any choice at all. Kind regards,

We're not talking about "most sentient life" though; we're talking
about humans. Certainly most humans have limited choices, but the
Protestant view of the problem of evil is, as I understand it, and I
hope you'll correct me if I'm wrong, precisely that if there is no
genuine evil there can be no genuine good.